Manusia Dan Kebudayaan Indonesia12 | Java | Indonesia

Manusia Dan Kebudayaan Indonesia (Sundanese)

Karina Qonitah Thifal Wulan Tri Chintia

1. Sundanese

The Sundanese are the second-largest ethnic group in Indonesia. There is a complex history behind their rich cultural traditions. This history can be traced back to the fifth century AD and the Tarumanagaradynasty, which established trade links extending as far as China. A succession of Sundanese kingdoms was followed by 350 years of Dutch colonization. During this time Sundanese lands became an important source of spices, coffee, quinine, rubber, and tea for export. In the twentieth century, the Sundanese joined in the struggle for an independent, united Indonesian nation, which was established on August 17, 1945. Even after independence, however, some Sundanese worked to establish a separate, autonomous (self-ruled) territory. These efforts were suppressed by Indonesia's first president, Sukarno (1901–70). By the late1950s, “Sunda-land" had been fully integrated into Indonesia. Called West Java, it is one of the nation's richest provinces

2. SUNDANESE PEOPLE The Sundanese (Sundanese: Urang Sunda are an ethnic group native to the western part of the Indonesian island of Java. They number approximately 40 million, and are the second most populous of all the nation's ethnicities. The Sundanese are predominantly Muslim. In their own language, Sundanese, the group is referred to as Urang Sunda and Orang Sunda or Suku Sunda the national language, Indonesian.

PICTURE OF SUNDANESE PEOPLE

3. LOCATION The Sundanese number more than thirty million people. The vast majority live on the island of Java. Java is a small island, but it is the administrative and economic center of the Indonesian archipelago (chain of islands). The larger Javanese ethnic group forms the majority in Java's central and eastern provinces. The Sundanese constitute a majority in West Java.

Map Of Sundanese Location

4. LANGUAGE Like other Indonesians, most Sundanese are bilingual. They speak both their native tongue, Sundanese, and the Indonesian national language. Generally, Sundanese is the language of choice among family members and friends, while in the public sphere, Indonesian is used. Both languages are part of the Austronesian language family. Sundanese is extremely diverse, with various regional dialects. However, all are divided into different levels of formality depending on the social status of the person being addressed. Thus, the words one uses when talking to one's father differ from those used when talking to a friend or to one's younger sister.

BASIC GRAMMAR OF SUNDANESE NO.

INDONESIA

SUNDA (NORMAL)

SUNDA (POLITE)

1.

MAKAN

DAHAR

TUANG

2.

BERDIRI

NANGTUNG

ADEG

3.

MEMBACA

MACA

MAOS

4.

LUPA

POHO

HILAP

5.

MINUM

NGINUM

LEUET

6.

MENULIS

TULIS

SERAT

7.

INGAT

INGAT

EMUT

8.

DUDUK

DIUK

9.

9.

PERGI

INDIT

ANGKAT

10.

PINTAR

PINTER

CALAKAN

5. FAMILY LIFE Kinship among the Sundanese is bilateral, meaning that descent lines are traced through both the mother and the father. In principle, all the descendants of a seventh-generation ancestor are members of one extended family. The smallest kin group is the nuclear family of parents and their children. Members of a nuclear family usually live in their own house. However, it is not uncommon for relatives of either the husband or the wife to stay with them for a time. Although marriages are sometimes arranged by parents in the traditional nine-step ritual, urbanization has made such matches increasingly rare. Couples often meet at school or in the workplace rather than at family or neighborhood gatherings. The parents of a woman often try to prevent her from seeing someone they do not approve of, in the hope that she will find someone more to their liking. The preferred marriage partner should come from the same neighborhood and be a descendant of a common ancestor. Such a marriage is called perkawinan gulangkep.

6. RITES OF PASSAGE When a Sundanese child is born, a paraji (midwife) is usually present to provide advice. The paraji also prays to help the mother and the newborn get through the ordeal safely. Once the baby is born, its umbilical cord is cut with a special instrument called a hanis. The placenta is buried beneath a window at the rear of the house. A ritual party is held, attended by family and neighbors. At the age of seven or eight years, boys undergo a circumcision ritual to usher them into adulthood. Before the circumcision takes place, the boy is bathed and dressed in a sarung (a skirtlike garment). The entire ceremony takes place at the boy's home. Frequently it is accompanied by a party.

Marriage is the most elaborate Sundanese rite of passage. Formally, it involves nine stages, from the initial visit between both sets of parents to the sharing of food and gifts on the day of the wedding. The groom's family brings gifts and money to the family of the bride. A few days before the wedding, the groom is "given" to the bride, along with clothing, jewelry, and money. On the day of the wedding, the groom is picked up at his home and taken to the bride's house, where he presents her with an agreedupon amount of gold. The parents of the couple ceremonially feed them the last bites they will receive from their parents' hands. One week after the wedding, a gathering is held at the groom's house for his family and friends to meet the bride. After a death, friends and relatives immediately gather at the house of the deceased. They bring gifts of money and rice for the family. Flowers are soaked in water, which is used for washing the body of the deceased. A religious leader (kiai) reads a prayer over the body before it is carried in a procession to the cemetery. The death is later marked by ritual gatherings on the third, seventh, fortieth, one-hundredth, and one-thousandth days after the person has passed away.

7. RELIGION The overwhelming majority of Sundanese are orthodox Muslim, although some are Catholic or Protestant. Many Muslims pray five times a day, travel to Mecca at some point in their life, and fast during the holy month of Ramadan. In towns and cities, there is a mosque in every neighborhood. Each day the calls to prayer are broadcast over loudspeakers for everyone to hear. There are still many nonIslamic elements in Sundanese ceremonies and rituals, particularly those surrounding the growing of rice. They probably come from the Hindu religion that preceded the spread of Islam, or from pre-Hindu Sundanese culture.

8. Jobs Unemployment is not as great a problem as is underemployment in West Java. Most people have some way of generating income, but they still have a hard time making ends meet. Even the new generation of college-educated youth is having a hard time finding work. When a job does open up, it is often for very low pay at one of the new factories that produce sneakers, televisions, clothing, or furniture. Such positions are usually filled by young women and uneducated men. Many jobs are filled by migrants from Central Java who are more willing to work long hours without vacations than are the family-oriented Sundanese.

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